Kown So Sankat Mora Gaib Ko Jo Tum So Nahin Jaat Hai Taaroīaygi Haro Hanuman Haha Prabhu Jo Kucha Sankat Hoya Ha Maaro Kaaja Kiyay Bara Dewan Kay Tum Beera Mahaa Prabhu Dekhi Bichaaro Ko Nahin Jaanat Hain Jaga May Kapi Sankat Mochan Naam Tihaaro Jaaya Sahaaya Bhayo Taba Hi Ahi Raavana Sainya Samet Sanghaaro Ko Nahin Jaanat Hain Jaga May Kapi Sankat Mochan Naam Tiharoīhandhu Samet Jabai Ahi Raavana Lai Raghunath Pataal Sidhaaroĭebihi Puji Bhali Bidhin So Bali Dewoo Sabai Mili Mantra Vichaaro Sri Raghunath Samet Sabai Dak Moha Bhaya Yaha Sankat BhaaroĪani Khagesa Tabai Hanumaan Ju Bhandan Kaati Sutraas Nivaaro Raavana Juddha Ajaan Kiyo Taba Naaga Kin Phaas Sabhi Sira Daaro Lai Griha Baidya Sukhena Sameta Tabai Giri Drona So Beera UbhaaroĪani Sajeewan Hatha Dayee Taba Lashiman Kay Tum Praana Ubhaaro Ko Nahin Jaanat Hai Jaga May Kapi Sankat Mochan Naam Tihaaroīaanlagyo Ura Lashiman Kay Taba Praan Tajay Suta Raavana Maaro Taahi Samaya Hanuman Mahaprabhu Jaaya Mahaa Rajnee CharamaaroĬhaahat Siya Asoka So Aagi Su Dai Prabhu Mudrika Soka Nivaaro Raavana Traas Dayee Siya So Saba Raakshashi So Kahi Soka Nivaaro Hayri Thakay Tatta Sindhu Sabai Taba Laaya Siya Sudhi Praan Ubaaro Kai Dwija Roop Liwaaya Mahaa Prabhu So Tuma Daas Kay Soka Niwaaro Perhaps it is this public humiliation that leads him to goad the Kauravas to demean Draupadi at the infamous game of dice where Yudhisthira pledges and loses everything.Chownkee Maha Muni Saap Diyo Tab Chahiyay Kown Bichaar Bichaaro As he aims for the target, and just as he’s about to let the arrow fly which would surely have struck the target and won her hand, Draupadi cries out (subliminally messaged by Lord Krishna himself) “I will not marry a sutaputra!” Karna’s concentration is broken, and he misses the mark. Who goes to Draupadi’s swayamvara and is the first to be able to pick up the bow. Who is then is embraced by Duryodhana in a rare example of that Prince’s kindness and friendship, and crowned King of Anga. Who is disdained at that august gathering for being a sutaputra. Who does everything Arjuna did with greater flair, and then some. Who, resplendent, enters the pavilion where an exhibition of Arjuna’s archery skills is being held. Who is then cursed by his mighty guru when he infers that Karna must be a kshatriya because he was able to silently bear immense pain from a scorpion bite as he sat unmoving so as not to wake his guru who was sleeping with his head on Karna’s lap. Karna, whose Kshatriya blood led him to seek tutelage from many mighty archers and warriors who declined to take him on because of his “low birth.” Who is finally accepted as a student by Parasurama Bhargava, kshatriya-hating Brahmana.
0 kommentar(er)
